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The Station Across Town: A Lincoln Boyhood, the Federation I Did Not Watch, and the Second Half of a Television Diptych

When I was sixteen, I had a television show called Kidding Around on KOLN/KGIN-TV in Lincoln, Nebraska. It was 1981. I was a teenager hosting a teenager-aimed program on a commercial CBS affiliate, three blocks of which I have no doubt were paid for by advertising for Pepsi and Levi’s and the Lincoln car dealerships that kept American local television alive in the early Reagan years. The format was loose. The show featured kid interviews, viewer letters read on air, and unscripted segments of the kind that the FCC’s mandates for “ascertainment of community needs” were supposed to encourage and that the FCC’s 1981 decision to deregulate radio, followed by the parallel television deregulation of 1984, was designed to kill. Kidding Around did not survive into the late 1980s. It was a casualty of a specific federal policy decision documented in the book I published earlier this year, Selling Saturday Morning.

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The Silence Camus Refused to Domesticate: Hazel Barnes, The Myth of Sisyphus, and the Cost of a Sympathetic Misreading

Hazel Barnes was one of the most careful American readers of French existentialism in the twentieth century. She translated Sartre’s Being and Nothingness in 1956, a labor that shaped how generations of American students encountered Continental thought. When she turns to Camus, though, something interesting happens on the page. Her summary of The Myth of Sisyphus is partly accurate and partly an act of quiet translation in the other direction, pulling Camus toward a Sartrean humanism that Camus himself spent the last decade of his life resisting.

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The Area Code Comes Home

When Scott Frost took over at Nebraska in 2018, he brought with him from UCF a small equipment decision that ran directly against what the phone system had been doing for fifteen years. Frost let Husker players wear their three-digit home area code on the helmet bumper above the face mask. A Peyton Newell on the defensive line, a Mike Williams at wide receiver, an Andre Hunt lining up outside, each wore the digits of where they came from in black on red. The helmet bumper is a small piece of real estate, two inches by four, just large enough to carry three numbers. Frost had started the practice at UCF in late 2016 before the USF rivalry game, and he said at Nebraska that the guys took a lot of pride in it. Where you come from, he said, still counts.

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My Language Is Not English: A Deaf Educator Answers JB Mitchell

I have taught American Sign Language at New York University since 1991. My credentials and history sit on the public record: first Deaf graduate of CUNY Lehman College in 1992, Master’s in Deafness Rehabilitation from NYU in 1997, SCPI rating of Superior Plus, Iowa School for the Deaf from first grade through twelfth, twenty-three years as a Vocational Rehabilitation Counselor for Deaf services at the New York State Department of Education, and in Spring 2023 the first Deaf dual tutorial instructor at NYU Gallatin, where one of the two tutorials I taught was Black Sign Language. I write today because a man on TikTok who calls himself an ASL Communication Coach has been telling a generation of young people that my language is English. It is not. Marlee Matlin has said so publicly, clearly, and with the moral authority she has earned across forty years of Deaf advocacy. JB Mitchell has responded by calling Marlee an actor rather than an educator. That is the move of a man who has run out of argument.

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Still YUkon

My 212 number is YUkon 2. The exchange was retired as a spoken name sometime in the 1960s, when the phone company finished converting the system from alphanumeric to pure digits, and the YU that used to stand at the front of every Upper West Side number became a 9 and an 8 on a rotary dial. The number remained the same. What changed was the meaning. YUkon 2-8888 was an address. 982-8888 is a string of digits.

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