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My Language Is Not English: A Deaf Educator Answers JB Mitchell

I have taught American Sign Language at New York University since 1991. My credentials and history sit on the public record: first Deaf graduate of CUNY Lehman College in 1992, Master’s in Deafness Rehabilitation from NYU in 1997, SCPI rating of Superior Plus, Iowa School for the Deaf from first grade through twelfth, twenty-three years as a Vocational Rehabilitation Counselor for Deaf services at the New York State Department of Education, and in Spring 2023 the first Deaf dual tutorial instructor at NYU Gallatin, where one of the two tutorials I taught was Black Sign Language. I write today because a man on TikTok who calls himself an ASL Communication Coach has been telling a generation of young people that my language is English. It is not. Marlee Matlin has said so publicly, clearly, and with the moral authority she has earned across forty years of Deaf advocacy. JB Mitchell has responded by calling Marlee an actor rather than an educator. That is the move of a man who has run out of argument.

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A New Old Musical, Now Available in Book Form

I have written a new musical. It is also, simultaneously, an old musical. The story happened in 1537. Shakespeare wrote the central character in 1595 and disappeared him from the text in the same scene that introduced him. My piece sits in Renaissance dramatic verse arranged into two acts with song cues a composer can set for voice and chamber orchestra. So when I say I have written a new musical, I mean that I have written the most ancient kind of thing a person can write and I have written it in 2026 and I am calling it new because that is what it is.

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The Claim I Filed in 2006

This week I published The Claimed Body: How American Institutions Divided the Human Organism Among Themselves. Fifteen chapters, 559 pages in paperback, 349 in the web edition, a Kindle ebook, and a wraparound cover that took the shape of a parcel map of the body. The book is out on Amazon and through BolesBooks.com. Readers who have followed the constellation for any length of time will recognize the argument before they finish the first chapter. I have been writing toward this book since December of 2006, when I first used these pages to ask a question I did not yet have the vocabulary to answer.

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The Failed City: I Wrote a Book About What We Bury

I have been staring at a patch of asphalt in Jersey City for thirteen years. That is not a figure of speech. I mean that in late September 2013, I watched a road crew roll fresh blacktop over 150-year-old granite cobblestones on Baldwin Avenue in the Heights, and the image has not released me since. The cobblestones were ballast stones, carried across the Atlantic Ocean in the holds of empty cargo ships and dumped on American docks because the ships needed the weight for the crossing and needed to shed it to load American exports for the return trip. Those stones were repurposed as paving. They became streets. They outlasted the ships, the shipping companies, the trade routes, the empires that commissioned them. And in 2013, a man in a road roller buried them under asphalt because, as he told me with the patience of someone explaining gravity, cobblestones eat up tires.

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Cry Later: The Culture That Taught You Not to Grieve

The commands arrive early. They arrive in childhood, in the voices of parents and teachers and coaches and older relatives, and they are delivered with the same authority as instructions about traffic and hot stoves. Cry later. Hold it in. Do not show your emotions. Do not embarrass us. Be strong. Be brave. Be a man. There will be time for that later. Not here. Not now. Not in front of people.

Content Note: This book contains accounts of suicide, suicidal crisis, and the deaths of family members, friends, and companion animals. Part Five includes detailed accounts of suicidal ideation and completed suicide. If you or someone you know is experiencing a mental health crisis, the 988 Suicide and Crisis Lifeline is available 24/7 by phone or text at 988. The Crisis Text Line is available by texting HOME to 741741.

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Miscast: The Playwright Decides, and No One Else Gets a Vote

There is a moment in the life of every playwright when someone walks into a rehearsal room and announces that the character you wrote is not, in fact, the character you wrote. The director has a vision. The institution has a policy. The casting committee has decided that your Irish Catholic mother from the Southside of Chicago would be better served by an actress who has no connection to the world you built because connection, in the current theatrical climate, is less important than representation, and representation is whatever the people who control the stage say it is. You sit there. You watch your play become someone else’s argument. And you have two choices: you can let it happen, or you can pull the production.

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The Westborough Crusaders: The Trilogy That Took Forty-Four Years to Earn Its Novels

Some work waits for you. Not patiently. Not the way a dog waits by the door, loyal and uncomplicated. It waits the way a diagnosis waits in a family’s bloodline, silently present, expressing itself in symptoms you do not recognize until you are old enough to understand what your body has been trying to tell you. In 1982, I was sixteen years old, living in the Midwest, and I sat down and wrote eight episodes of a television series called The Westborough Crusaders. I did not know I was writing the first draft of a trilogy. I thought I was writing television. I was wrong, but I would not understand how wrong for another four decades.

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