Critic as Censor: How the Humanities Sacrificed Art at the Altar of Theory
My beloved friend, mentor, and Columbia University Professor Howard Stein, was fond of saying, “The Enemy of the Arts is the Humanities.” That insight, and advice, has stuck with me over the past 35 years. Now, that phrase is not the glib provocation it may seem. It is a precise diagnosis of an institutional disease, a declaration of war against a century of academic drift that has created a schism between the act of creation and the act of analysis, and we’re here to discuss this with you today. The Arts, in their purest form, are the domain of creation itself, of non-verbal expression, of performance, and of the direct, visceral encounter with an aesthetic object.1 They are a primary, generative impulse. The Humanities, by contrast, have become the domain of secondary analysis, of verbal codification, of research, and, most critically, of the theory of the arts.1 The relationship is not symbiotic; it is parasitic. Over the past half‑century, many university humanities programs, eager to claim scientific gravitas yet wary of prescriptive taste, have privileged metacritical theory over direct aesthetic encounter, often at the expense of studio practice. They have replaced the artwork with the interpretation, the artist with the critic, and beauty with politics. The evidence for this enmity is overwhelming, found in the testimony of artists, the language of critics, and the desperation of shrinking university budgets.

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