The Page Isn’t Dead, Your Attention Is Under Siege

Every few years we are invited to attend the same funeral. Someone declares that nobody reads anymore, that the printed page is finished, that books are an aging technology destined to become a museum object while the living culture migrates to earbuds and short video. It is a tempting story because it flatters our sense that we are witnessing a clean break with the past, a decisive turn of the wheel.

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Announcing Prairie Voice: Where Yesterday’s Wisdom Meets Tomorrow’s Questions

Prairie Voice launches today, not because the world needs another website, but because the present has become incomprehensible without the past. We live in an age of unprecedented change, facing questions that feel entirely new: How do we maintain human connection through screens? What does work mean when we produce nothing tangible? How do we raise children when childhood itself has been digitized? These questions aren’t new. They’re variations on themes our ancestors knew intimately. Prairie Voice exists to excavate that buried wisdom and translate it for contemporary crisis.

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ChatGPT Invents a New Language

As a Boles.ai experiment, I asked three AI BotsClaude.ai and Gemini and ChatGPT — to create a language and then I asked them if the language was actually created by them or not. Because of the length of the responses, I created three separate articles demonstrating the language invention capabilities of each Bot. You can decide which language Bot was most effective and inventive. I used the same prompts for all three attempts.

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Claude.ai Invents a New Language

As a Boles.ai experiment, I asked three AI BotsClaude.ai and Gemini and ChatGPT — to create a language and then I asked them if the language was actually created by them or not. Because of the length of the responses, I created three separate articles demonstrating the language invention capabilities of each Bot. You can decide which language Bot was most effective and inventive. I used the same prompts for all three attempts.

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Critic as Censor: How the Humanities Sacrificed Art at the Altar of Theory

My beloved friend, mentor, and Columbia University Professor Howard Stein, was fond of saying, “The Enemy of the Arts is the Humanities.” That insight, and advice, has stuck with me over the past 35 years. Now, that phrase is not the glib provocation it may seem. It is a precise diagnosis of an institutional disease, a declaration of war against a century of academic drift that has created a schism between the act of creation and the act of analysis, and we’re here to discuss this with you today. The Arts, in their purest form, are the domain of creation itself, of non-verbal expression, of performance, and of the direct, visceral encounter with an aesthetic object.1 They are a primary, generative impulse. The Humanities, by contrast, have become the domain of secondary analysis, of verbal codification, of research, and, most critically, of the theory of the arts.1 The relationship is not symbiotic; it is parasitic. Over the past half‑century, many university humanities programs, eager to claim scientific gravitas yet wary of prescriptive taste, have privileged metacritical theory over direct aesthetic encounter, often at the expense of studio practice. They have replaced the artwork with the interpretation, the artist with the critic, and beauty with politics. The evidence for this enmity is overwhelming, found in the testimony of artists, the language of critics, and the desperation of shrinking university budgets.

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