The Censor Keeps a Copy

Twenty years ago, give or take, a friend told me a story he expected me to admire. He was a Latter-day Saint who worked in technology, and he was, as I understood it then, the bishop of his ward, an unpaid office the church gives to laymen who keep their day jobs, so he kept a company’s hours all week and presided over a congregation on Sundays. There was a Mormon bookstore he went into often, and one day he walked in and found a new display for Goosebumps, the paperbacks with the dripping green logo about haunted masks, a ventriloquist’s dummy with a mind of its own, and a werewolf in a Florida swamp. He spoke to the owner. The owner told him the books were selling well and that those sales were keeping the store alive. My friend pressed him on content, judged the whole series blasphemous, an invitation to the occult at a child’s price, and let it be understood that if the titles stayed on the shelf a report would go to the stake president. A week later he came back. The books were gone, the owner was distant and cold, and my friend bought a couple of books, in his own phrase, to make up the difference. He told me this the way another man might tell you he had coached his kid’s team to a championship. He was proud. The word I have settled on, twenty years later, is forensic: he had investigated, prosecuted, and won, and he walked out of that store on the high of it.

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Swimming the Author

England tested witches with water. The suspect was bound, right thumb to left toe, looped to a rope, and lowered into the village pond. Pure water was believed to refuse the devil’s servant, so a body that floated was guilty and a body that sank was innocent, and the innocent were hauled up half-drowned to receive the town’s apology. The procedure was called swimming a witch, and its genius was architectural: it could only convict. Whatever the water did, the crowd on the bank went home with the verdict it had carried down to the shore. Four centuries on, the pond fits in a browser tab. Paste the chapter. Click the button. Let the water decide.

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The Book I Could Not Afford to Get Wrong

Every book I take on carries some risk, and on most of them the risk is mine alone. If I misjudge a scene or overwrite a chapter, the cost is my own time and my own name, and I can live with that. Beyond the Burial Tree, my new book, was the first in a long while where getting it wrong would cost other people, and a people who have already been wronged about as thoroughly as a people can be. That fact stood over the desk through every page.

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Stored Sun: What a Book Actually Is

Ask ten readers what a book is and you will get ten metaphors and no definitions. A mirror, they say, or a door, or a passageway with footfalls behind it. The metaphors flatter the reader and obscure the object. None of them tell you what is sitting on your shelf, dark and patient, while you sleep. Here is the answer. A book is stored sun.

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Eighteen Years Under One Banner: The BolesBlogs Constellation at Thirty

Today marks the eighteenth anniversary of the Boles Blogs Network gathering under a single domain. That formation date is 2008. Writing under one of the network’s earlier names, however, began much earlier, in 1996, when Go Inside Magazine opened a small storefront on a web that still ran on dial tone and patience. The full arc now covers thirty years, fourteen blogs gathered under the BolesBlogs banner, a sister site on SquareSpace launched during the pandemic, and a stubborn argument about what publishing ought to feel like when the writer answers to nobody but the reader.

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The Book Lives Three Times: How Seneca Got Reading Wrong by Getting It Right

You finish writing a book and the manuscript sits there, cooling on the screen like bread pulled from an oven. It is done. It is no longer yours. This is the part no one tells you about authorship: the moment the final sentence locks into place, the book begins its first death, because it has stopped being a living negotiation between you and the language and has become, instead, a fixed object. A thing. The writer’s relationship to the finished text is not unlike the relationship a parent has to an adult child who has just walked out the front door with a suitcase. You made this. You cannot unmake it. You are, from this point forward, irrelevant to its survival.

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The God in the Wire: The Book That Began with an Empty Shelf

I did not set out to write a book about technology. I set out to understand an empty shelf. The shelf is at LaGuardia Community College in Long Island City, Queens, mounted on a corridor wall beneath a sign bearing the universal symbol for Deaf access. The shelf once held a TTY, one of those text telephones that gave Deaf people their first access to instantaneous distance communication. The TTY is gone. The smartphone replaced it. The sign is still there, pointing to something that no longer exists. I saw it during a workshop break, in a hallway I had no reason to be in, and for the next several years I could not stop thinking about it.

The God in the Wire book cover

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