The Farmer’s Word: Winona LaDuke, a False Etymology, and the True Root of “Colonization”

A reader sent me a video clip. In it, Winona LaDuke opens a talk on colonization by reaching for the dictionary, and the first thing she says is wrong. LaDuke is Anishinaabe, from White Earth in northern Minnesota. She trained as an economist, ran twice for vice president on the Green Party ticket, wrote All Our Relations, and has spent four decades on wild rice, pipelines, and land recovery. Rooms fill when she speaks. So when she tells an audience that colonization “has the same root as the word colon” and that the root “means to digest,” that line travels. It is vivid, it is anatomical, it is easy to repeat, and it is the sentence people carry home. It is also folklore. This is a claim about the history of a word; no lexicon supports it, and it collapses the moment anyone opens a Greek dictionary. The rest of her argument is largely sound and in places understated. That is exactly why the false root matters. An argument this strong should not be walking around with a demolition charge strapped to its opening line.

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Voting for the Cage: How Fundamentalism Married Politics, Made Dissent a Sin, and Persuaded Citizens to Surrender Their Own Freedom

Democracy does not always die with soldiers at the doors of parliament. Sometimes it reports for duty on election day. The polls open on schedule. Ballots are counted honestly. The winner raises a sacred book, invokes an ancestral civilization, promises to protect the family, and begins deciding which families count. No voter writes “oppress me” on a ballot. The authoritarian vote is written in the future tense and addressed to somebody else. Silence them. Remove her choice. Keep him out. Close their school. Ban their book. Cancel their citizenship. Let the police decide which protest is patriotic, let the government determine which religion is authentic, which body is legitimate, which marriage is real, which history may be taught, and which citizen must forever prove a loyalty the majority receives at birth. People vote for a locked door because they are told they will keep the key.

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The Late Edit: How Belief Turns Revision Into Revelation

We have become a provenance culture, and I count myself an enforcer of it. Galleries now label machine-made images. Legislatures draft watermark bills, publishers add disclosure lines to copyright pages, and coders audit the licenses of every scraped repository. I am a plaintiff in litigation over the corpora used to train commercial language machines, so my commitment to the chain of custody is on file in federal court. The question a serious reader asks of any artifact in 2026 is blunt: who made this, from what, and who touched it on the way to me? That question is healthy. It is also, in one enormous and telling case, suspended.

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Stop Applauding the Forced Apology

There is no such thing as a sincere statement made with a boot on the neck, and we have built a culture that pretends otherwise.Watch what happens now when someone steps out of line. A demand goes up for a statement. The statement arrives, in the approved shape, full of the approved words, and a crowd gathers to judge whether the sorrow inside it looks real enough to accept. We have a name for that performance when a dictator stages it. We call it a show trial. What we have not admitted is that we run a softer version of the same machine every week, on our phones, for sport.

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The Charge and the Curriculum: How the Dark Arts Replaced Black Magic

Two phrases arrive from different centuries and now sit on the same shelf: “black magic” and “the Dark Arts.” Modern speakers treat them as synonyms. Older readers would have disagreed, and the disagreement matters, because the collapse of the two terms shows how our language for forbidden knowledge has migrated from the judicial to the aesthetic, from accusation to ambience.

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The Finite Lens: How a Fragile Life Gives Shape to an Infinite Universe

The question arrives early and stays late: what does it mean to live a finite, fragile life inside an infinite, eternal universe? Every serious person encounters this problem, usually around the age when the body first betrays its limits, and no one resolves it cleanly. Theology dissolves the question by denying its premise. Science measures the mismatch with such precision that the human side of the equation vanishes into decimal places. And the popular existentialist answers, the ones printed on coffee mugs and quoted in commencement speeches, have been sanded down so thoroughly that they function as anesthesia rather than analysis.

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Outline of an Approach to Christian Apologetics

This essay originated as a reply to David Boles in the comments section of Saugstad’s first guest article, “Postmodernism and Christianity.” It is published here as a standalone essay with the author’s permission.

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