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The Oldest Actor: A Theatrical History of Fire on Stage

A man lies on a palace roof in Argos, bored past endurance, waiting for a light. He has watched a year of nights for the one signal fire that will tell him Troy has fallen. When the beacon finally flares, his cry opens the Oresteia, and Western drama begins with a man announcing flame. Aeschylus understood something in 458 BC that the theatre has spent twenty-five centuries relearning: fire is a performer. It carries news, changes fate, pulls the eye from every competing object on the stage, and refuses direction. Each age of the theatre has hired it, and each age has paid the bill.

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The Occupied Space from The Empty Space

There are two books on my desk tonight. One is thin, secondhand, printed in 1968, and it has followed me from apartment to apartment for fifty years the way certain arguments follow a person: quietly, patiently, refusing to concede. The other arrived this week in a shipping box with my name on the cover, and it exists because of the first. It is the answer, finally long enough. The thin book is Peter Brook’s The Empty Space, the most quoted stage doctrine of its century, and mine is The Occupied Space: Sixty Years After The Empty Space, and it is the longest answer I have ever written to anything: twelve chapters, a coda, and a half century of rehearsal rooms behind every page. This is the story of the quarrel, the trial, and the answer, told the way I can only tell it here, at home, at length.

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In Chicago, the Deaf Will Sing Don Giovanni

Since we opened ASL-Opera.com in September 2023, one question has arrived more often than any other: how rare is it, exactly, for an opera company to present a foreign-language title in American Sign Language? The question deserves a documented answer, and this fall Chicago supplies the occasion. Lyric Opera of Chicago opens its 2026-27 season with Mozart’s Don Giovanni, October 10 through November 1, 2026, in the Robert Falls production, Enrique Mazzola conducting, Christian Van Horn in the title role, the capstone of the company’s Mozart and Da Ponte trilogy. Inside that run sits something the season coverage barely mentions: a designated ASL performance on Sunday, October 18, at 2 p.m., which the company’s own production page marks on its ticketing calendar and describes plainly, all dialogue and lyrics translated into American Sign Language by “two certified interpreters located near the stage,” with select seats reserved for the sightlines a signed performance demands. Lyric has loaded the same matinee with its other access services, audio description and the haptic SoundShirt, a garment that lets the wearer feel the orchestra on the skin in real time. An Italian opera from 1787, interpreted live in ASL, on a major American mainstage, sold inside the regular season. In a healthy art form that sentence would read as routine. In the American record it reads as an event, and the distance between routine and event is the subject of this article.

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The Silo and the Demolition Crew

Howard Stein taught me that the enemy of the Arts is the Humanities. He was defending a wall between two free rooms. China and the United States are now knocking down the building. Howard Stein used to stand at the front of a seminar room at Columbia’s Oscar Hammerstein II Center and tell a room full of playwrights that the enemy of the Arts is the Humanities. He had earned the right to say it. Eleven years at the Yale School of Drama as associate dean and head of playwriting, seven years running the playwriting program at Iowa, ten years as the first permanent chairman of the Hammerstein Center, and a lifetime spent turning young writers into working dramatists. When a man like that tells you the Humanities are the enemy, you do not argue. You wait to understand.

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The Third Casket: How Shakespeare Taught Us to Choose the Thing We Cannot Refuse

A man walks into a room and finds three boxes waiting for him. One is gold, one is silver, one is lead. He has been told that his whole life turns on which one he opens, and that the rules forbid him to open more than one. The woman he wants stands beside the boxes, unable to help him, bound by a dead father’s will. This is the casket scene from The Merchant of Venice, and it is one of the strangest moments in Shakespeare, because the test is rigged twice over. It is rigged inside the play, where Portia’s dead father designed the riddle so that only a man who can see past surface will win her. It is rigged outside the play, in the deeper sense Freud uncovered in 1913, where the choice was never free at all, and the man was always going to reach for the box that means his death.

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The Rented Crowd: Nero’s Five Thousand, the Paris Claque, and the Box That Laughed for America

For the better part of two decades, the laughter of the United States lived inside a padlocked box. Charles Rolland Douglass, a CBS sound engineer who had spent the war helping the Navy develop shipboard radar, built the device in the early 1950s and guarded it the way a sexton guards a reliquary. The laff box, as he called it, stood a little over two feet tall and worked like an organ: keys for titters, chortles, belly laughs, shrieks, a foot pedal to let a wave of mirth swell, crest, and die on command. Douglass wheeled it from studio to studio himself. Clients heard the output and never saw the mechanism. Only his immediate family knew what the inside looked like, and when he finally stepped back from the work, his sons carried the trade forward like a guild secret. The industry word for what he did was sweetening, which tells you the industry understood the product. Sugar is what you add when the thing itself goes down easier disguised.

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Go On Singing, But Sign Your Name: Orson Welles, the Unsigned Cathedral, and the Most Seductive Lie in “F for Fake”

Picture the man. He is past sixty, vast, wrapped in a black cape and a wide hat, and he has just spent an hour lying to your face on purpose. He told you at the start that for the next sixty minutes everything would be true, and you believed him, because the voice belongs to Orson Welles and that voice could sell you the deed to a bridge. Then the hour ran out, and in the last seventeen minutes he spun a whole story about a young woman, her grandfather, and twenty-two forged Picassos, walking you through it as documented fact before turning to the camera to admit he had been, in his own phrase, lying his head off. The film is “F for Fake,” from 1973. With the trick still warm, Welles plants himself in front of Chartres Cathedral, goes quiet and grave and beautiful, and delivers the line everyone carries away: maybe a man’s name doesn’t matter all that much.

Go on singing. Maybe a man’s name doesn’t matter all that much. Orson Welles, “F for Fake” (1973)

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