The Ball of Violence: Joe Kenda and the Killer Inside All of Us

Joe Kenda says extreme violence lives in everyone’s DNA, waiting for emotion to overrule judgment. My friend is a great detective and a shaky geneticist, and the difference matters. Janna and I have known Lt. Joe Kenda the way friendships form now, across screens and wires, built from years of mutual attention. It began when he found this blog more than a decade ago and, in the phrase that gave an old post its title, stayed followed. He has sent us gifts. He is, in the way that counts, a generous man, courteous to strangers who admire his work and himself in a business that rewards performance. So when he stood at CrimeCon and told a room full of true-crime devotees that every person in it carried a ball of violence encoded in their genes, I listened closely. Then I did the thing you owe a friend whose mind you respect. I checked whether it was true.

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What the Lemmings Could Not Do: On Suicide, Cognition, and the Mortal Imagination

Of all the acts a human being can perform, suicide is the strangest. It requires the actor to picture a world without itself, judge that world preferable, and execute a plan whose author will not survive to see the result. No other behavior in the human repertoire so cleanly inverts the survival logic that built every body and every brain. The question of whether other animals do the same thing is a question about cognition. The behavior is downstream of cognition, and beneath cognition runs the question of meaning. To kill oneself one must first have the kind of self that can be killed by its owner.

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The Dissociated Universe: Bernardo Kastrup’s Analytic Idealism and the Mind That Contains the World

This essay completes a sequence. The first article considered Iain McGilchrist’s panpsychist proposal that matter is a phase of consciousness, the way ice and vapor are phases of water. Its companion examined Daniel Dennett’s illusionism, which argued that consciousness as we ordinarily conceive it is a user illusion the brain stages for itself. The third position, the one we take up here, inverts the relation again. Bernardo Kastrup’s analytic idealism holds that matter is an appearance within mind rather than the substance from which mind emerges or the surface on which it plays. The three views together cover most of the contemporary terrain on the consciousness question, and once we have all three on the table we can ask what each gets right, what each fails to deliver, and what the overall topography tells us about the limits of philosophical argument when applied to the deepest question we know how to ask.

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What the Dead Leave Behind

Every death is a beginning of the end of the beginning of the end. Or something like that; but there is no curiosity more powerful than the clues the dead leave behind as breadcrumb secrets of who they really were during their lives, along with all the curses left behind with the truths of their real, haunting, hidden, desires.

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And Jeremiah Wept

The idea of “and Jeremiah Wept” is both a fascination and a complication. If we weep for others, are we weak, or empathetic? Framing matters. A hundred years ago, openly weeping for a friend may have been seen as inappropriate, but today, a public weeping may be assigned as a sign of strength of character in the bleeding heart of dismay.

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The Life of Your VOTE!

There comes a moment in a lifetime where there are no choices left except to stand up to a demon, face the torture of the confrontation, and either accept your death, or condemn your victory. Some fortunate folk in the world may never have to make that choice between the devil and the doom. Unfortunately, for us, we who live in America, that time for the deconstruction of the “them,” and resurrection of the “us,” is now; right now, and we either die trying to escape, or we earn the right to live free again under the magnificent wonder of what we once always believed was a democracy.

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