The phrase “seeing around corners” gets tossed around boardrooms and strategy meetings as though it were a compliment, a kind of secular beatification for the executive or thinker who got there first. But the phrase deserves closer scrutiny, because what it actually describes is a discipline, and one that most people refuse to practice because the conclusions it produces are uncomfortable.
There are three things you cannot show me. You cannot open your hand and reveal your soul. No technology exists to replay your dream from last night with any fidelity. And no surgeon can extract from your skull the moment a thought first assembled itself into an idea. Each of these phenomena exists, if it exists at all, only as a first-person event, invisible to external observation, resistant to measurement, and stubbornly private. That shared inaccessibility is worth taking seriously, because it suggests that the most important operations of human consciousness happen in a place that science can describe from the outside but never enter.
Continue reading → The Generative Excess: Soul, Dream, and Idea
A lot of people think that postmodernism is always the enemy of Christianity, but that is an oversimplified scenario. Postmodernism has many ideas that can be combined with Christianity. One may view it as a problem, but it can be a resource for Christian philosophy, Christian mysticism, Christian apologetics, and even for the understanding of the Bible.
Aristotle opens his investigation of time in Book IV of the Physics with a question so destabilizing it threatens to collapse the inquiry before it begins: does time even exist? His reasoning is not coy. The past has ceased to be. The future has not yet arrived. The present, the “now,” is not a duration but a limit, a dimensionless boundary between what was and what will be. If the parts of time do not exist, and the one element that does exist is not itself a part of time, then time appears to be nothing at all. This is not a classroom riddle. It is a genuine ontological crisis, and Aristotle treats it as one.
Continue reading → The Conceit of the Clock: Aristotle, Time, and the Hunger That Devours Us
I finally did it. I committed the act of digital suicide. It was a gesture of clinical curiosity and personal dread. I took twenty years of archives, every Boles Blogs entry, every “Best of” compilation, the discarded drafts, the love letters to lost eras, and I fed the entire body of work into the AI maw. My digital soul, offered up for digestion and analysis… psychoanalysis.
Continue reading → The Replicated Man: AI and the Ghost in the Archive
At first glance, the analytic philosophy of Saul Kripke, the dramatic poetry of Seamus Heaney, and the political statecraft of Queen Elizabeth I could not seem more disparate. What could a 20th-century logician, a Nobel Prize-winning Irish poet, and a 16th-century monarch possibly share? Yet, beneath the surface, each grappled with language, identity, and authority in redemptive ways. Each, in their own silo, understood that naming and narrative wield power – whether it’s designating a possible world in logic, naming the unnameable traumas of Irish history, or styling oneself “Virgin Queen” to command a realm. In this exploratory conversation, we’ll sink into Kripke’s revolutionary ideas about reference and necessity, examine Heaney’s dramatic explorations of history and identity, and uncover how Elizabeth I engineered her political identity through language. We’ll reveal subtle connections – the resonances in their treatment of naming, authority, and the notion of necessity – to see how each shaped their world and left a lasting impact on the future. The journey is a thoughtful occupation: part historical detective work, part philosophical reflection, as we uncover lessons and methods from this unlikely trio.
There’s an economic theory — The Law of Diminution at the Margin — that has largely been echoing in the hollow. Few of us are attuned to the consequence of the condition, but that doesn’t mean the meme doesn’t exist or factor into the existence of what binds us to the living.
Continue reading → Reaping the Fallow and the Fallen: The Law of Diminution at the Margin
In America, we have been brewing a Cultural Holy War since 1969 and I have mindfully tried to stick myself, not in the middle of the argument between Conservatives and Liberals, but between the two diametrically opposing ends to shadow the mean sun. As a child of the Midwest and a University of Nebraska-Lincoln undergraduate, I comprehend the conservative core. As a graduate of Columbia University in The City of New York, I understand the liberal mentality. As I have written many times, this Boles Blog is dedicated to preserving common ground where everyone has a safe opportunity to be heard and that we do our best to honor a “liberal mindset with a conservative morality.”
I live my life trying to create Art and Beauty in all conditions and I also do my best to recognize and celebrate Art and Beauty in others — even if they do not recognize those gifts in themselves. I know a sandwich maker can be an Artist. It’s all about intention and the cut of the knife and the slice of the bread and, of course, choosing just the right condiments. While an Artist can create a sandwich, a sandwich is never really a piece of Art because Art — in its essence — must have the capacity to endure. Sandwiches, by their very nature, are crafted to be temporary and dissolved. Albert Einstein was an Artist as was Alexander the Great.
Imagine my surprise the other day when a new online friend sent me a gift — something he’d made with tools and machines he’d created in a faraway land — and I wrote him an email to thank him and celebrate his talent and my “You’re an Artist!” compliment was wholly rebuffed. I’d unwittingly insulted The Mechanist by identifying his keen aesthetic.
Several years ago, I had the pleasure and the honor to teach the humanitarian side of Public Health policy at a major, East Coast, medical school. My students were talented, trained, gifted, and unbelievably strong and well-educated.
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