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Private Experience vs. Public Good

Chioma Uzoigwe wrote this article.

“The page comes alive in the life of the mind where it is given a unique private context coupled against a universally shared public concern for the condition of human suffering.” This quote symbolizes the process through which we battle back and forth between what we know vs. what is imparted to us through literature, or the private experience vs. the public good. This paper examines public health crises reflected in poetry, essays, fiction and dramatic literature and purports that the battle of the private experience vs. the public good is won when the private experience becomes the experience of the public good.

The private experience refers to that of the reader. Before reading a work of literature each individual holds within himself his own knowledge, opinions, and life experiences which an author can shape and alter. The author holds within his power the ability to make the reader see what he sees to influence a universal, public perception of his point of view. When the author is able to make the reader’s experience that of the universal experience, he succeeds in turning the reader’s private experience into that of the public good’s. To do this, the author must evoke one simple aspect of human feeling–sympathy. Sympathy is a powerful emotion; it capacitates us to understand the feelings of another. Valentine (1997) states, “Our proper sympathies are themselves rooted in standards of virtue that everyone can understand. This is how we are able to sympathize appropriately when another has been wronged, and check our sympathy for another who has done wrong.” Because everyone can understand the virtue, it is a universal way to effect change. Helen Keller put it best in her autobiography, The Story of My Life, “…our enjoyment of the great works of literature depends more upon the depth of our sympathy than upon our understanding.”

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Embedded Surveilling of Indonesian AIDS Patients

Sexually transmitted diseases are a pox on the earth, but do we really need to single out the infected few for panopticonic surveilling?

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Shoot Your Spit to Save Your Wad

There’s a new — virtually instant — HIV test that only needs 20 minutes and the spit from your mouth to determine if you’re infected or not.  Blood is out.  Spit is in.  Shooting your wad has met its salvation in saliva.

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Death of the Old God

The great American Playwright Eugene O’Neill said, in the early 1900’s:

“The greatest challenge to mankind over the next century will be the failure of science and technology to replace the death of the old God.”

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A Meme of Belonging: The Twenty-Five Percenters

With the Governor of New York spending $80,000 on hookers — should we be surprised to learn 25% of teenage American girls are infected with human papillomavirus (HPV), chlamydia, genital herpes and trichomoniasis? If you’re a Black female teenager, your infection rate is 50%.

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By This Wish, I Be Well: Mind-Body Medicine

Physician, heal thyself,” is an old proverb that resonates today as we seek context and meaning in healing as newer, more vicious, illnesses invade our bodies.

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Abstinence-Only Sexual Education Leads to Teen Babies

We need to talk about exposed penises and open vaginas and what happens when the two get together to strike up some heat!

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Jesus Does Not Heal AIDS

In a rare and astonishing disconnect between Jesus and the media, the Cape Town Advertising Standards Authority ruled it was “out-of-order” for a religious campaign to claim “Jesus can heal AIDS” without “objective substantiation.”

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The Danger of Emotion Over Memory

To live is to remember. To die is to decay in emotion. We have become lost. We value inconsistent emotion over verifiable shared memory and the result of that dissolution of appropriate duty is the loss of cultural immortality as a cogent people.

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A Miracle in Peanut Butter: Plumpy Nut

Because of the luck of the land, there are people in our world who are born into, live, and die in places with little water and less food. It is the children who suffer the most from malnutrition and the hardest thing in healing them is, ironically, getting them to eat when food is available.

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