The Generative Excess: Soul, Dream, and Idea

There are three things you cannot show me. You cannot open your hand and reveal your soul. No technology exists to replay your dream from last night with any fidelity. And no surgeon can extract from your skull the moment a thought first assembled itself into an idea. Each of these phenomena exists, if it exists at all, only as a first-person event, invisible to external observation, resistant to measurement, and stubbornly private. That shared inaccessibility is worth taking seriously, because it suggests that the most important operations of human consciousness happen in a place that science can describe from the outside but never enter.

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Critic as Censor: How the Humanities Sacrificed Art at the Altar of Theory

My beloved friend, mentor, and Columbia University Professor Howard Stein, was fond of saying, “The Enemy of the Arts is the Humanities.” That insight, and advice, has stuck with me over the past 35 years. Now, that phrase is not the glib provocation it may seem. It is a precise diagnosis of an institutional disease, a declaration of war against a century of academic drift that has created a schism between the act of creation and the act of analysis, and we’re here to discuss this with you today. The Arts, in their purest form, are the domain of creation itself, of non-verbal expression, of performance, and of the direct, visceral encounter with an aesthetic object.1 They are a primary, generative impulse. The Humanities, by contrast, have become the domain of secondary analysis, of verbal codification, of research, and, most critically, of the theory of the arts.1 The relationship is not symbiotic; it is parasitic. Over the past half‑century, many university humanities programs, eager to claim scientific gravitas yet wary of prescriptive taste, have privileged metacritical theory over direct aesthetic encounter, often at the expense of studio practice. They have replaced the artwork with the interpretation, the artist with the critic, and beauty with politics. The evidence for this enmity is overwhelming, found in the testimony of artists, the language of critics, and the desperation of shrinking university budgets.

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Never Discuss Process

Your process — of creation, of thinking, of being — belongs to you and only you, and to discuss your process for understanding the world, and for coping within its spinning — is something you should never do, because nobody but you comprehends the when and the why of how you get things done to contextualize meaning.

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A Hopeless Whipsaw Cascade of Warping and Woofing: Managing Your Own Feels

In the Rise of the Millennials, feelings are given a whole new status above and beyond any shared fact or shred of righteous communal reality. Today, “feels” are peculiarly individualized, and non-universal, and they are now powerful cudgels used against the unwashed and unwitting others.

Instead of honoring every whim and ninny, we need to be in control of our own feelings, evaluate the reality surrounding them in context beyond the self, and then make a rational, logical, decision on what to do next based on perceptive thinking and not on implied — explicit or otherwise — slights and insights and invented microaggressions and their ilk.  We must not only keenly know the difference between purposeful cruelty and interpreted, environmental, intention, we must proactively act upon the right result.

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New Boles Book: Poetics and the Dramatist

Today, we are pleased to announce the first volume in the new “Boles Books for…” series of learning precis: Poetics and the Dramatist!  This Boles Book will help both the amateur dramatist, and the seasoned professional, learn how to best use Aristotle’s Poetics to build a better dramatic piece!

BUY NOW!

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