Finding Inspiration in the Formerly Poor

When I was a child my mother told me that it was very easy to look up and see all of the people who were doing better than us but that it was important to look down, so to speak, and to see the people who were worse off. When we make our way through this often harsh and does not let us settle for just trying our best we sometimes do well to find role models — people who have managed to accomplish what we hope to one day accomplish and emulate them or find hope for ourselves. If that person could make it, I can make it as well.

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Dick Clark Died a Rich Man

Dick Clark died yesterday, and the news of his passing is covered in the disingenuous and condescending lede — “Oldest Living Teenager is Dead at 82 from a Heart Attack” — and I just stand there and why why the lamestream media have to live up to their cloying, and earned, nickname every single day.

On January 2, 2006, I wrote about Dick Clark in Urban SemioticDick Clark Human Speech — and his amazing comeback from a stroke that adversely affected his speech:

We’re imperfect and sometimes human speech is breezy and sometimes you have to struggle to understand what is being spoken. There is no doubt, however, that Dick Clark was brave and daring to make such a bold return to television — brave and daring and bold are also hallmarks of Clark’s career — and the lesson many of us now know is if Dick Clark can risk his legacy, reputation and quality-of-life to show us just how devastating a stroke can be to a personality, a family and a man, then we’re all better off for having him triumphantly return to network television to stare down Death with us live on the air.

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The Privileged Jerk: Ten Sentence Story #122

A man walked angrily along the city sidewalk and unleashed rage when he brought up a particularly wealthy individual and the perceived misdeeds of this individual.

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Garry Davis and the World Citizen Movement: Life of Pleasure, or Pursuit of the Purity of Nothingness?

Garry Davis is 89-years-old and he’s a Man of the Universe and a Word Citizen.  Garry was born the privileged child of world-famous big band orchestra leader Meyer Davis, he trained as a student of drama at Carnegie Institute of Technology (now Carnegie Mellon University) and that intrinsic familial wealth and fame — along with the cherished opportunity for excellent education  — allowed Garry to live a life of the mind.  Garry’s biggest claim to fame — or insanity — is the notion that we are all citizens of the world, and not tethered to nations, and to prove that point, he created the Word Passport in order to test his belief.

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Famous, Rich and Beautiful Dig an Early Grave

If you are rich and pretty and famous you are tempting an early grave because a devotion to the surface, and not the core, leads to psychological dissension between the wanton self and the desirous of mind — according to a new University of Rochester study.  Perhaps marrying an ugly girl is, after all, the secret to carrying on a longer life.

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Designer Tats

I don’t understand tattoos.  I really do not understand designer tattoos.  What are we trying to remember? 

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Fueling Feelings of Mistrust: Inadequate Actions for the Greater Good

Tami Wisniewski wrote this article.

Literature serves as a catalyst for thought. Implicit in the idea of reading is the notion of action. This action can be accomplished on two levels: the “private” or personal interpretation of the literature, and its “public” or communal meaning. While these two levels of interpretations may not always be in conflict, the messages conveyed may not be inherently similar either. Private interpretation allows the reader to identify with the content of the literature, and consequently make personal judgments. These personal judgments however, can sometimes neglect to reflect on the public interpretation; essentially what greater good is served by the literature. However, the greater public good can be questionable. In essence, this greater public good may be an excuse that explains away the perversity of a particular topic expressed in the literature. The question must be posited: do we learn from the mistakes presented through the greater public good, or do we merely re-form the problem within another context?

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Wealth Against Commonwealth and the Wrath of the Present Past

When we get lost, the first place we look to find our way back home is a yearning glance over our shoulder.  We turn back to discover the forward of where we’ve been and how we’ve come to be here.  Sometimes we learn the lessons of the past.  Sometimes we condemn our future by ignoring the warnings of a world gone awry in antiquity, and we pay for the sins of that dishonest disremembering by reliving the death and blood of our forefathers.  In 1894, Henry Demarest Lloyd warned us in his incredible — Wealth Against Commonwealth — book that “Big Business” corrupts liberty and sets national agendas of death and killing for the almighty dollar.  Over a hundred years later, we have yet to heed Lloyd’s warning as we sink deeper into an international depression of our own undoing.

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Random Thoughts on Wealth, Power and Wisdom

What is the nature of wealth, power and wisdom?  I’d like to share some of my thoughts with you.

Why do so many people fear the truth?

People are frightened of honesty because truths are revealed. The danger in truth is that it wounds with indisputable facts. If you’re unprepared in life to deal with the reality surrounding you — it’s better to not know and to never ask.

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Worthy of History: Only Expensive Things Survive

The perversion of the historical accuracy of how our ancestors lived, and how we currently live, is created by preserving only expensive possessions — tokens, icons, valuables – and in the purposeful construction of indestructible architectural monuments used by the privileged few.

History is skewed by this preservation technique because it only pretends to tell future generations how people actually lived. When we visit museums we are only seeing what the powerful majority of the culture of that time deemed important enough to save and pass down.

We only get to know what they thought was worth saving and inevitably those things are the expensive, the pretty, the unique and the tokens of the wealthy. Even pioneer and Native American museum dioramas are idealized with hardy items and the most beautiful things. The ordinary is forsaken for the power of the inherent value in the preservation of the perceived best.

Only the rich could afford to be photographed. Poor and middle class cultures were not worth preserving because they lived temporary lives where none of the iconic resonances of the environment and the neighborhood were able to live on because Ghettos were gutted; middle class valuables wore out under reasonable, everyday, use and were thrown away. A disposable culture creates forgotten people.

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